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Pastors: It's Time to Break the Silence on American Culture

A paraphrase that is often attributed to Alexis De Tocqueville—a Frenchman who authored Democracy in America in the early 1800s, helps to open this letter: “I looked throughout America to find where her greatness originated. I looked for it in her harbors and on her shorelines, in her fertile fields and boundless prairies, and in her gold mines and vast world commerce, but it was not there.”

“It was not until I went to the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her success. America is great because she is good, and if America ceases to be good, America will cease to be great.”

Over the last few decades, Americans have seen the destruction of the institution of marriage between a man and a woman, the removal of God’s Word in several areas, and the blatant murdering of millions of babies. This is an indictment against America and the pulpit is partially responsible – our silence speaks volumes.

The pulpit regulates the spiritual condition of God’s people which affects the nation. A lukewarm, sex-saturated culture (and church) simply reflects the lack of conviction in the pulpit as well as the pew.

Sadly, many pastors are exchanging truth for passivity, boldness for cowardliness, and conviction for comfort…they are not aflame with righteousness. We aim to be motivational speakers rather than preachers of righteousness.

Pastors (and Christian leaders alike) must take responsibility for the spiritual health of today’s church, and the nation. We don’t need more marketing plans, demographic studies, or giving campaigns; we need men filled with the Spirit of God.
Pastors, we are not just cheerleaders, we are game changers. We are called to stir and to convict so that change takes place. Granted, there are many wonderful pastors and churches—I appreciate their ministry, but, as a whole, the church has drifted off course. They have lost the compass of truth. Here are four ways to re-set the compass.

1. Return to the prayer closet.Without prayer, “the church becomes a graveyard, not an embattled army. Praise and prayer are stifled; worship is dead. The preacher and the preaching encourage sin, not holiness…preaching which kills is prayerless preaching. Without prayer, the preacher creates death, and not life” (E.M. Bounds).

When God brings change, prayer has been the catalyst. Martin Luther prayed and the church was reformed. John Knox prayed and Scotland was revived. John Wesley prayed and America was restored. George Whitefield prayed and nations were changed. D.L. Moody prayed and America fell to her knees. Amy Carmichael prayed and India received the gospel. And so it goes…when you pray, you move the hand of God.

The dry, dead lethargic condition of the church simply reflects an impotent prayer life. While 5-minute devotionals and prayers are good, they aren’t going to cut it in these dire times. We need powerful times of prayer, devotion, and worship. “Without the heartbeat of prayer, the body of Christ will resemble a corpse. The church is dying on her feet because she is not living on her knees” (Al Whittinghill).

Sermons should not come from pop-psychology and the latest fad; they must come from the prayer closet where God prepares the messenger before we prepare the message. It takes broken men to break men. Unplug the tv, turn off Facebook, and get back into the Word of God, prayer, and worship.

2. Return to a separated life.If a pastor fills his mind with the world all week and expects the Spirit of God to speak boldly through him from the pulpit, he will be gravely mistaken. “The sermon cannot rise in its life-giving forces above the man. Dead men give out dead sermons, and dead sermons kill. Everything depends on the spiritual character of the preacher” (E.M. Bounds). Who he is all week is who he will be when he steps to the pulpit.
3. Worship must be a priority.A pastor who does not worship is not prepared to preach. Many sing “about” God but they have never truly experienced Him—head knowledge without heart knowledge. Styles of worship range from the old, beloved hymns to contemporary. All worship should be God-centered, Christ exalted, and doctrinally sound.

Worship allows us to shift our focus and praise toward God. Whether you prefer hymnals and organs or contemporary bands, is really not the issue. The issue is: are you truly worshipping God in “spirit and in truth”? He is the Creator of heaven and earth. He is not a cosmic force, universal love, or a doting grandfather; He is the King of Kings and the Lord of Lords. We must worship Him. He created, redeemed, and saved us. As one of the countless hymns declares so well, “O’ The Blood: washes me; shed for me…what a sacrifice that saved my life, yes the blood, it is my victory!”

4. Preach the difficult truths –they set people free. The church cannot neglect, water-down, or avoid preaching sin, repentance, or the fear of the Lord in the hope of not offending or securing an audience. Difficult truths often offend, and rightly so, sin put Christ on the cross. The goal of preaching is faithfulness to God, not crowd appeal. The church, as a whole, may have forgotten the fear of the Lord, but it doesn’t follow that we should.

Let it not be said of us today: And there arose another generation after them who did not know the Lord because pastors failed to be preachers of righteousness. The burden of responsibility rests squarely upon our shoulders. It’s our choice—stand, or fall!

But there is hope: “Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you…” (Zechariah 1:3). That’s a life changing promise – return to Him and He will return to you.

Inscription on Pottery Links Jerusalem of Jesus' Time to Jerusalem of Today

Israeli archaeologists uncovered a unique piece of pottery that links the Jerusalem of 2,000 years ago to the Jerusalem of today. 

While conducting a pre-construction dig last winter in preparation for a new road, the team of archaeologists unearthed a pillar that was inscribed in Hebrew near the entrance to Jerusalem.

The Hebrew inscription was the first of its kind to be discovered from its time period around the age of Herod the Great, marking it as the oldest inscription ever found using the modern Hebrew spelling and pronunciation of "Jerusalem."  

The pillar is now being displayed in Israel Museum's Second Temple gallery as a part of a new exhibit which features unique artifacts from the capital and is the oldest artifact from the time of Jesus in the exhibit.

The inscription reads, Hananiah bar Dodalos m'Yerushalayim – Hananiah, the son of Dodalos, from Jerusalem.

Dudi Mevorach, senior curator of Hellenistic, Roman and Byzantine Archaeology at the Israel Museum in Jerusalem told CBN that this was a remarkable discovery. He said, "Jerusalem surprisingly for us is inscribed the same way we write it today and the same way we pronounce it today: Yerushalayim.”

He continued, "It's the first time we have an inscription of this sort from 2,000 years ago, from the times of the Second Temple Period."

According to CBN News, Mevorach has seen the name Yerushalayim appear on coins from around the same time, but the coins were from the great Jewish revolt against the Romans in 70 AD and would have had a political agenda, whereas the pottery does not appear to have the same motivation.

"Here, there is no agenda," Mevorach said. "It's just an artisan from a potter's village, stating his name, his father's name and stating that he is not from the village but originally he comes from the big city, from Yerushalayim, Jerusalem."

Mevorach continued, "We now know in a very simple manner that Yerushalayim, Jerusalem, was called Shalem, Yerushalem, and Yerushalayim at the same time, which we didn't know before.”