Warfare prayer of the soldiers of the Army of Jesus to bind and destroy the works of the devil

Let us bind and destroy the works of the devil in the name of Jesus Christ who has conquered sin, satan, curse and death on the cross

Hos   1:2  The spirit  which makes the land commit great harlotry by  departing from the LORD

Goa -  25^th February to 1^stMarch, 2020

Panaiyur, Chennai -  25^th February to 1^stMarch, 2020

Sanhedrin Gets Authorization To Use Their Trees For Third Temple     

Five years ago, the Sanhedrin began planning in preparation for the needs of the Third Temple and today is the first day the fruit of their labor can be used.

Most people envision the Temple as a form of open-air barbecue with animals being slaughtered and burned on the altar. Though it is true that animal sacrifices play a central role in the Temple service, the plant world also played a significant role.  

The wine libation came from vines cultivated using a specific method. Grain offerings were necessary elements in the daily Temple Service. Large amounts of the highest quality olive oil were used in the menorah. 

Bikurim (firstfruits), brought from the seven species special to the land of Israel, played a seasonal role in the Temple, as did the four species of trees that are used every Sukkoth.

Even the wood burned on the altar was harvested especially for Temple use and individually checked for worms. Ever-present on the altar were three piles of wood: the first for burning the animal sacrifices, the second for making coals to burn the incense, and the third for the perpetual altar fire commanded by the Bible.

And the fire upon the altar shall be burning in it; it shall not be put out: and the Kohen shall burn wood on it every morning. Leviticus 6:5

The wood used in these arrangements were considered sacrifices. In the Second Temple period, the wood was provided as an annual offering.

And we cast lots, the Kohanim, the Leviim, and the people, for the wood-offering, to bring it into the house of our God. Nehemiah 10:35

Some agricultural needs were quite obscure. 

"The Mishna (Talmud) states that the Passover Lamb was roasted on a stick from a pomegranate tree," noted Rabbi Weiss. "When the Temple is built, we will need millions of these sticks." 

In 2017, the Sanhedrin planted 30 pomegranate trees which were a small step towards fulfilling the needs of the Third Temple. But this small step had great spiritual significance.

"Just as the animal sacrifices were used to fix and give sustenance for the world of animals, which includes Man, the vegetative elements of the Temple provided sustenance, spiritual and material, for the plant kingdom," Rabbi Hillel Weiss, the spokesman for the Sanhedrin explained to Breaking Israel News. 

"It is the lack of the Temple that has led to the sad state of the environment," Rabbi Weiss said. "This year especially, there have been so many forest fires, in Brazil, California, Australia, and in other places around the world. If the UN was really universal and not just a political tool, they would be leading this. But they don't. Fixing the environment has become big business and politics and this is killing the world."

"The forests need for us to connect them to their creator. We received this role in Eden and the proper expression of this is in the Temple from which the sustenance of the world begins."

"All this emphasis on 'global warming' is an abomination. The godless secular have taken a deep spiritual truth, that we are caretakers of the planet, and turned it into idolatry in which they claim that we can fix the global environment without Divine help. People who believe in the Bible need to take the lead in fixing the plant world and the proper focal point for this is the Temple."

Toward this end, the Sanhedrin began planting trees and vineyards five years ago. But, until this day, they were unable to utilize the fruits. For the first three years of their growth, grapevines or fruit trees planted in Israel are categorized as orla (ערלה, literally 'uncircumcised' and it is prohibited to eat the fruit. When the Temple stood, the fruit of the fourth year was considered neat revai (נטע רבעי) and had to be brought to be eaten in Jerusalem. 

When you enter the land and plant any tree for food, you shall regard its fruit as forbidden. Three years it shall be forbidden for you, not to be eaten. In the fourth year all its fruit shall be set aside for jubilation before Hashem; and only in the fifth year may you use its fruit--that its yield to you may be increased: I Hashem am your God. Leviticus 19:23-25

Fruit that is grown in the fifth year was permitted to be eaten in the normal manner. This commandment is still observed in Israel today even though there is no Temple standing in Jerusalem.

The fifteenth day of the Hebrew month of Shevat, commonly called Tu Beshvat, is named as the New Year for trees in the Mishna (oral law). Any tree planted before this day will be considered one year old on Tu Beshvat. After a tree has seen three of the holidays, it is no longer considered orla and the fruit grown after the fourth Tu Beshvat can be brought to Jerusalem.

On Tuesday, the day after the holiday of  Tu Beshvat, the fruit from the first trees and grapevines planted by the Sanhedrin will be fit to be used in the Temple.

"Israel is a relatively small country but has diverse climates that vary greatly," Rabbi Weiss explained. "Specific trees thrive in different areas of the country. Understanding this throught planting trees is a way of developing an intimate relationship with the land that embodies the relationship between the Jews and God."

"Jews have always celebrated the holiday of Tu Beshvat by planting trees but it is really a global holiday, as was seen when the House fo Prayer for All Nations stood in Jerusalem," Rabbi Weiss said. "People from all nations who believe in the Bible should accept this as the holiday to plant trees wherever they are, to fix the world of the vegetative."

In the Hebron Hills, the Sanhedrin planted 30 Cedars of Lebanon and several pomegranate trees. In Kochav Hashachar overlooking the Jordan Valley, they planted half an acre of grapevines surrounded by Cedars. 

In Shaarei Tikvah in Samaria, cinnamon trees, one of the 11 ingredients in the Temple incense, are ready to be planted. In Itamar, a vineyard of 200 vines has been dedicated to Temple use. Seven date palms were planted in the Western Negev for use in the Shavuot offering.

But you, O mountains of Yisrael, shall yield your produce and bear your fruit for My people Yisrael, for their return is near. Ezekiel 36:8

In Biblical times, planting trees was one of the ways ownership of the land was expressed, as was done by Abraham.

[Avraham] planted a tamarisk at Be'er Sheva, and invoked there the name of Hashem, the Everlasting God. Genesis 21:33

"The trees are also a graphic message to Donald Trump and all the other world leaders," Rabbi Weiss said, noting that this year, the Sanhedrin is planting trees in areas that are going to be surrounded by Palestinian controlled regions should the 'Deal of the Century' be enacted. 

"The Jews have returned and we have taken possession of the land, just as God commanded. The trees bear witness that the land is ours, that it is flourishing as never before, and that it is all for God's glory in the Temple in Jerusalem. Anyone who tries to divide the land, to defile the covenant, is putting himself where no man can be, no matter how great he thinks he is."

'Will There Still Be a Christian Community in 2050' - Church Leaders Concerned for Christianity's Future in Iraq

Christians in Iraq are continuing to flee the country even though the violence has slowed.

According to The Christian Post, families are choosing to leave the country that they say is becoming a “land of militias.”

“They feel there is no peace, law or justice here in Baghdad, and that our country has become a land of militias,” the parish priest, Father Nadheer Dako, told The Telegraph.

His parish, St. Joseph’s in Baghdad, once boasted some 5,000 families. Today, the church membership is about 150.

“It is true that people are no longer getting kidnapped as much, and the Islamic State is gone. But the infrastructure of the country has been ruined, and people want a better future, not so much for themselves but for their children,” Nasib Hana Jabril, a parishioner at the church, said.

Father Dako added that he has also noticed that much of Baghdad has declined, including its educational system.

“Returning here from London after six years, I've noticed how the quality of education in Baghdad has gone down in nearly all the primary schools. The new generation just have very little hope of making a life here anymore.”

With the population decreases, Dako said he worries about the future of Christianity in Iraq.

“Will there still be a Christian community here in Baghdad in 2050?”

The Christian population in Iraq has fallen from 1.5 million to about 250,000, Loay Mikhael, head of foreign relations for the Chaldean Syriac Assyrian Popular Council, said.

He said last week that the persecution Christians and other minorities face in Iraq is “unprecedented.” He even moved his family out of the country.

“We are all over the world,” he said, “not because of our choice, but because we were forced to flee. The challenge is tremendous.”

Mikhael said the Iraqi government has not helped those who have been displaced or tried “to do something tangibly on the ground to bring those communities back to their lives.”

“It’s really unspeakable,” he said.

99-Year-Old Has Read Through Bible 60 Times: 'Might as Well Make it 61'

A 99-year-old Tennessee church member who has read through the Bible 60 times recently embarked on her 61st journey through Scripture because, she says, “God shows me something new every time.”

The woman, known as “Miss Helen” to members of her congregation at The Church at Station Hill, in Spring Hill, Tenn., began reading through the Bible the 61st time after learning of a challenge by pastor Jay Strother, who urged church members to read through the Bible in one year.

The Baptist & Reflector recounted the inspiring story. The Bible-reading plan is part of Strother’s “The Whole Church in the Whole Word” challenge. 

“I’ve been through the Bible 60 times and I might as well make it 61,” she told Strother.

The U.S. was embroiled in World War II the first time she read through the Bible. The challenge that year was “Read the Bible through in ’42.”

Miss Helen still attends the Sunday morning 8 a.m. service, in person, the Baptist & Reflector reported.

Strother asked her, “Miss Helen, why do you still do it?” She replied, “God shows me something new every time.”

“She said you’d think I’ve heard these stories, but every time I read it or hear it being read, I catch something new,” Strother told the Baptist & Reflector.

Miss Helen’s commitment to reading Scripture, Strother said, should convict and inspire other Christians to read their Bible. 

“You could read the entire Bible through out loud in about 72 hours,” he said. “So in just a little more in the time that people usually watch TV – the typical American in two weeks – you could read the Bible through.” 

Strother added, “So, it’s not that we don’t have the time, it’s that we don’t choose the time.”

More than 550 others signed up for the challenge after Miss Helen committed to read through the Bible again, Strother told the Baptist & Reflector. 

“I love the idea that our senior saints can lead the way in setting that example for us,” he said.

Miss Helen turns 100 in March.